• May 29, 2018

Purification of Isaiah’s lips, fresco from St. Martin Church in Nohant-Vic, France

Psalm 29
Isaiah 6:1-8

Isaiah has a vision. God is sitting on a throne, like a king. But not quite like a human king. In fact, the God who occupies this throne is so large, that just the hem of his robe fills the entire temple. Far, far up above, mysterious celestial beings called Seraphs fly around. Each Seraph has six wings, and they say: “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory.” The voices of the Seraphs shake the building. The whole space fills with smoke. And Isaiah becomes afraid.

Our bible is filled with stories like this. Incredible stories, awe-inspiring stories about God. Take, for instance, Psalm 29, also read today. God, the psalmist writes, has strength and splendor. God’s voice thunders, it flashes forth like fire. God’s voice shakes the wilderness, causing everyone to say, “Glory!” “The Lord sits enthroned as a king forever,” the psalm concludes; “May the Lord give strength to his people! May the Lord bless his people with peace!”

The God of our scriptures, the God of our traditions, has many names and faces.  God is a still, small voice; a companion on the way, a well of living water, the movement of breath in our lungs. But God is also very often described as vast and powerful beyond measure; glorious; thunderous; even terrifying.

What does it mean to worship a God like this? A big God; a scary God; a God with power and authority; a God who is enthroned as a king forever? (more…)

Native Language

  • May 22, 2018

Acts 2:1-47

What is the native language of your faith?

When the Holy Spirit comes to bless those followers of Jesus gathered in Jerusalem over two thousand years ago on the Jewish day of Pentecost, a miracle occurs. Tongues of fire appear among the people, and a tongue rests on each of them. They are filled with the Holy Spirit, and begin to speak in other languages, through the help of the Spirit. As this cacophony of speech rises up, the international crowd who is gathered in Jerusalem hears the believers speaking about God’s deeds of power in their own native language. It’s as if the new church is speaking directly to each of them, in a way that they can understand.

Many of us here at West Concord Union Church have the same first spoken language: English. There’s not the same clear majority when it comes to our native liturgical language. We have among us in this congregation folks hailing from a wide range of protestant denominations: Congregationalists, Lutherans, Episcopalians, Methodists, Presbyterians, Baptists, and Unitarian Universalists.  Also here are folks from Catholic tradition, and those with a Jewish upbringing.  Also among us are more and more folks who were raised without a faith tradition.

We gather together: with different sacred hymns, different practices of baptism and communion and prayer, different expectations of sermon length and content.  And we have other differences, too: a preference for silence, or for boisterous joy. A devotion to classical music, or to folk or rock or jazz or hip-hop. A need to move our bodies, or a desire to be still. A longing to connect with other people, or a preference for our own personal prayer space. An affinity for some names and images of God, and a discomfort with others.

We are so liturgically different. And yet, we find ourselves together. We are all here together, and having come together, we realize how blessed we are by one another.  So the question arises: how shall we worship?

A few years ago, I read a piece from a pastor whose name I can’t find, who followed what they called “The 70% rule.”  Many of you have heard this story. According to the 70% rule, if more than 70% of any worship service is something any of us would have picked ourselves – there is a problem.  That means that the service is probably not doing a great job of serving anyone else: people with different liturgical languages than ours.

So maybe the goal shouldn’t be 100% satisfaction with our worship services. We want to leave some room for others. On the other hand, we want to make sure that each of us gets a chance to hear a liturgical language that speaks to us some of the time. We arrive at church tired from our own personal struggles.  We arrive at church tired from living in this broken world. We arrive at church tired, and so thirsty for living water, for hope, for love, to come to us in a way that we can receive it.

So, to that end… I invite you to take a few minutes now to consider the questions on the handout in your bulletin. What makes you feel at home in worship? What has been new to you here that you’ve learned to appreciate? What favorite hymns/pieces of music/prayers/practices of worship do you cherish? Please record anything you feel moved to share…

Thank you. I hope you’ll put this in the offering plate when it comes around, so we can learn more about one another’s liturgical languages. I invite you now to take a look at the bulletin cover. There you’ll see an image of the believers on the day of Pentecost, each with a tongue of flame over their head.  It’s an amazing story, an amazing image. Now, take a look at the beautiful children of God who have joined together with you this morning for worship.  Imagine, if you can, that each of us has a small, brilliant tongue of flame hovering above our heads – just high enough and small enough that you’re not worried that anything is going to catch fire. If you see a flame above each head, that’s 70, 80, 90 flames filling the room.

That’s a lot of flames – a lot of human spirits – a lot of heart languages.  Each one, different. Each one, true. Each one, beautiful.  Each one, a response to the movement of the Great Spirit who moves in us all.

Holy Spirit, speak to my heart in a way that I can understand: help me to feel your presence and your power. Holy Spirit, speak to the hearts of all those who surround me. May they, too, be filled with your presence and your power. This world is in such great need of the fire of your love. May the brightness of your flame in each person here, and across the earth, give warmth and encouragement to my own, guiding and fueling the mission you give to us all. Amen.

WCUC Women’s Retreat Plans Get Underway – Save the Date: May 10-12, 2019

  • May 21, 2018

Women’s Retreat 2019:  “Women’s Wisdom: Inspiring Stories of the Sacred, Secular, and Self”

Five WCUC women spent this past weekend at Craigville Conference and Retreat Center to make plans for our retreat next year which will happen at this beautiful seaside location May 10th-12th, 2019.  Arrival time will be anytime after 2pm on Friday and we’ll close with worship on Sunday morning and depart by 11:30am


This retreat will include all of our favorite things:  time to share and get to know people, amazing meals, music, worship, prayer, art, yoga, free time to rest and play, and some programming to help us to more deeply reflect about faith and life.  Next year’s theme will center on Women’s Wisdom as we explore interesting and inspiring women from the Bible, from secular society (writers, poets, activists, and other historical figures), from our church, and from our own lives.

Everyone is welcome and we especially hope that if you are new to WCUC,  you’ll consider joining us as this is a terrific way to meet and get to know people in a meaningful way.  Plus it’s super fun and relaxing!!

Enjoy these photos from our planning weekend and a huge thank you to Ann, Candy, Michelle, Heather, and Polly for helping to make our next retreat interesting, inviting, and inspiring!

Stillness Speaks at Walden

  • May 16, 2018

Morning Poem
by Mary Oliver 
Every morning

the world
is created.
Under the orange

sticks of the sun
the heaped
ashes of the night
turn into leaves again

and fasten themselves to the high branches— 
and the ponds appear
like black cloth
on which are painted islands

of summer lilies.
If it is your nature
to be happy
you will swim away along the soft trails

for hours, your imagination
alighting everywhere.
And if your spirit
carries within it

the thorn
that is heavier than lead—
if it’s all you can do
to keep on trudging—

there is still
somewhere deep within you
a beast shouting that the earth 
is exactly what it wanted—

each pond with its blazing lilies
is a prayer heard and answered
every morning,

whether or not
you have ever dared to be happy,
whether or not
you have ever dared to pray.


Come sit with me, here beneath the shade, in the quiet corner of creation, and together we will sort out the worries of the world. We may not have the power to make things right, not with a single word, but we have words enough to speak the truth, and there is a power in truth greater than money can buy. From our bench we will survey the great garden of hope, growing in an abundance that knows no borders, welcoming the children of every land, sheltering the elders who come to talk away the warm afternoon. Come pray with me, in any way you want, until our dreams appear like fireflies, here beneath the shade, telling us it is time to go, time to make our way home until another day.

Steven Charleston

Join us on the beach on Tuesdays @ 9:30am for prayer walking!  Newcomers always welcome.

Who Should We Follow?

  • May 15, 2018

Psalm 1, Acts 1:15-17, 26

Who should we follow?  This is the question facing the people of the Jesus movement in the passage of Acts that we hear today. Who should we follow?

They began, of course, by following Jesus. Then, Jesus was killed; but only three days later he was back: walking to Emmaus, serving a breakfast of fish, appearing among the disciples, saying: “Peace be with you.”  It is not until Jesus ascends into heaven – traditionally 40 days after his resurrection, or this past Thursday in our current liturgical year – that his followers really need to answer the question. Who should we follow?

One straightforward answer to this question could be: the apostles. These men have travelled with Jesus, listened to him preach, watched him heal, and received special instructions from him. They have even been given authority over demons and the power to cure diseases (Luke 9:1). The apostles are the most obvious succession plan. However, one of the 12 apostles betrayed the movement. Judas, who carried out ministry alongside the others, assisted with Jesus’ arrest. There are still eleven apostles left: but to have eleven apostles lead the movement leaves open the wound of Judas’ betrayal. A leadership of eleven apostles also fails to symbolically restore the twelve tribes of Israel. Therefore, another apostle must be found.

Peter says to the crowd of believers, “…one of the men who have accompanied us during all this time that the Lord Jesus went in and out among us, beginning from the baptism of John until the day when he was taken up from us – one of these must become a witness with us to his resurrection.” So two men are proposed; the believers pray; and they cast lots, choosing Mattias.

Why does the decision happen this way? Peter is making it up on the fly. He doesn’t have any precedent to rely on, and no one has drawn up any bylaws. Peter comes up with his own process: a mixture of tradition, community discernment, prayer, and chance. I wonder how many women and children were there that day, in addition to the 120 men, and whether they got any say.  I wonder why the new apostle had to be a man, and why he had to be someone who was with Jesus from the beginning.  And I wonder why the believers gathered to discern and pray when the decision was finally made by casting lots – by luck.

Altarpiece of Saints Thomas and Matthias, C.1510-1520 by Bernard van Orley, Vienna, Austria

I invite you to take a look at how a 16th century Viennese artist imagined this meeting. What do you notice in this picture? Important to note: there were no Christian churches at that time, the early believers were not what we would today consider white, and there were almost certainly women and children present.  That’s the artist imagining that the men in the scripture story looked just like himself, and the church existed as it did in his time and place.

Peter’s method of choosing a leader for the believers to follow is profoundly imperfect: both in who gets to participate, and in how the decision is made. However, we could say the same about many leadership decisions.

How do Christians choose who to follow today? Recently the Theological Seminary at Baylor put out a list of the 12 most effective preachers in the English-speaking world. Again, notice: 12. These are the folks Baylor thought everyone should be listening to. Has anyone seen the list? There are some great preachers on that list. But there is only one woman in the bunch; she’s white, and no longer serving in a church. There are only three men of color. The rest of the list is composed of  — can you guess? White men. Eight out of twelve. There is not one single woman of color. There is no one who publicly identifies as anything other than straight and cisgender.  This list is problematic in all kinds of ways. Which begs the question: who designed the method of decision making, and who participated in it?

We no longer have one small group of believers making up the church.  Christian groups exist all over the world in incredible diversity.  As these Christians decide who to follow, each community has their own process, and their own wisdom.  But how well can the Spirit move in those places – so many places – where there are only men, or only white men, or only wealthy, white, straight, cisgender men participating in the decision-making process?

How can those of us who gather in the name of Jesus make sure that in our formal leadership and our informal allegiance we are following those who represent the vast diversity of God’s people?

Who should we follow? I’d like to suggest two resources on this front.

The first is a document called “Reclaiming Jesus: A confession of faith in a time of crisis.”  A diverse group of church leaders came together this past Ash Wednesday and crafted a statement to try to articulate what loyalty to Jesus might look like for the church in this time. They proclaim their belief that each human being is made in God’s image, that we are one body, across boundaries of nation and color and gender and class. They proclaim their belief in the value of honesty. They proclaim their belief that leadership in the name of Jesus is servanthood, not domination. And they articulate what these beliefs lead them to reject: white supremacy, bigotry, misogyny, and xenophobia; the sin of putting the rich over the poor; the practice of persistent and deliberate lying; and any autocratic and authoritarian forms of leadership. In forming their beliefs, these Christians find their guide in love of God and love of neighbor. There are copies of their statement in the hallway, and I will put a link in the eWord, if you would like to consider whether this document might help clarify and embolden your own witness.

I also commend to you, as I have done before, The Poor People’s Campaign: A National Call for Moral Revival. This movement has its first major national action this Monday; you can join in locally tomorrow in Boston if you are able, or magnify their message through social media or word of mouth. This movement takes its leadership from the church but also beyond; focusing, as is so rarely the case, on the witness of the poor. Through the testimonies of the poor, this movement has been able to show, quote: “how the evils of systemic racism, poverty, ecological devastation, and the war economy and militarism are persistent, pervasive, and perpetuated by a distorted moral narrative that must be challenged…When confronted with the undeniable truth of unconscionable cruelty to our fellow human beings,” they say, “we must join the ranks of those who are determined not to rest until justice and equality are a reality for all.”

A poster from this campaign is on the cover of our bulletin. Just think of how different this picture of leadership is, than the other one we looked at. People together – across all kinds of diversities – out in the street.

Peter made a first attempt of guiding the Jesus movement to find human leadership.  Thankfully, the Holy Spirit got involved as well. We don’t know much about Matthias, or anything he accomplished after being elevated to the rank of apostle. However, two other folks in that generation, who were not nominated became profound witnesses to the good news of Jesus. There’s Paul, who wasn’t there in the beginning, and in fact persecuted early Christians before he became one.  He may have been the greatest evangelist of all time. There’s also Mary Magdalene, who wasn’t a man.  She evangelized an emperor and traveled widely to share her own first-person testimony of the resurrected Christ. Both Paul and Mary Magdalene were  effective preachers and church leaders, even though they didn’t make the list.

Who do you follow?  Who do you listen to, who influences you, whose example do you try to emulate?  Who’s on your personal list? Try writing it down later, and looking it over.

None of us has all the answers all by ourselves. None of us can get too far relying only on our own personal strength, our own personal wisdom. And if we are trying, ultimately, to follow Jesus, to follow God, no single person and no single kind of person can lead us there.  Instead, we need to follow people who will keep breaking open the boxes we try to put around God, and holiness, and justice. The Spirit calls us to widen the circle of those who influence us: draw the circle wide, draw it wider still.  Come, she invites us: find those who are honest and brave and faithful and really different from you. I have blessed them, so that they might bless you.

God, help us to follow those who through your blessing lead us closer to you. May we be like trees planted by streams of water, with roots that dig deep and wide, and trunks that grow strong, and leaves that do not wither. Amen.

Minute Man March 2018

Thanks to everyone who donated and walked to support our mission partners Minute Man March this past weekend! We were thrilled to have 40+ walkers in our WCUC group.

Bodies of Christ by Melissa Tustin (includes The Body of God by Bekah Anderson)

  • May 7, 2018

Hello everyone! Thank you for this opportunity to share with you. We’re going to begin with some meditation. So maybe put down anything you have in your hands. If you want to you can stand up and shake out arms and legs or stretch your back. Allow your body to find a comfortable position and take a couple of sighing breaths. If it’s comfortable for you, you can close your eyes.

Now, imagine the body of God.

Imagine it with all the genders and races and physical descriptions of the world. God is male and female and both and neither and all. God is black and red and olive and tan. God has hair in long braids, slanted eyes, flat nose, big lips, long beard, curvy body, long arms, short legs. God wears flowing dresses, and blue jeans, and saris, and turbans, and tuxedos, and lots and lots of jewelry. God has tattoos of every animal of the world, and a single heart-shaped stud in their right ear.

And God has every ability, and every disability in the world.

God walks, God limps, God rolls, God crawls. God gets where God needs to be, gets to us, however God can.

God’s mind works with the speed—and sometimes the randomness—of ADHD. God feels pain with the depths of depression, and joy like an episode of mania. God hears the voices of all people and all living things. God has no one way of solving problems. Sometimes God moves from step to step with the most analytic of minds. Sometimes God makes great intuitive leaps that cannot be explained. Sometimes God gets stuck in a loop because the present, whether good or bad, is the time where God lives.

God paints with their feet and reads with their hands. God can dance by swaying and shuffling, and sing by making noises that are not words, but express emotions that words cannot.

God is too busy reaching out to us to be concerned that they cannot see. God is too busy feeling the rhythms of music in their bones to worry about what it sounds like. God is loving, loving with all God’s arrhythmic heart to be anything but grateful for the body they have.

Is it any wonder that we have trouble grasping God, when God’s body does not move the way we expect a body to move? Is it any wonder we have trouble understanding God when God speaks with the slurred words of Cerebral Palsy? Is it any wonder that we cannot comprehend God, who bares the chronic pain of the suffering of the world?

How can we come closer to this being beyond our comprehension, this bodymind that meets none of our expectations?

By freeing ourselves of expectations.

By searching for God in the unique bodyminds of our fellow human beings.

By seeking to understand that which challenges us, and confuses us, and frightens us.

By accepting ourselves, and the bodyminds that make us who we are.

When we pray that all of this may be so; when we pray to love all bodies and minds; when we pray to be both broken and whole at once: we are praying to be more like God. Amen.


Hello again, how was that for you? Have you ever tried to picture God’s race or gender? How about imagining God with a disability?

Take a look at the colorful image above. This is La Crucifixion by Picasso (1932). Does it look different from other paintings you’ve seen of Jesus on the cross? His body looks a little different doesn’t it? Picasso is famous for painting human bodies in non-traditional ways. And even though Picasso was not a follower of Jesus, it is his way of depicting Jesus on the cross that illustrates what a young professor of theology already knew, that God is disabled. The professor’s name was Dr. Nancy Eisland and her well-known book, The Disabled God, has Picasso’s painting on the cover.

You see, Dr. Eisland was born with a defect in her hip which caused her backbone to become curved. Her body didn’t look the way people expect human bodies to look and it didn’t move the way people expect human bodies to move. No wonder it meant so much to her to find a painting of Jesus with a body that was as unexpected as hers.

Dr. Eisland went to Bible college and graduated at the top of her class. After seminary, she worked as a minister but she soon grew frustrated with how the Church left people like her out. You see, even though Jesus helped anyone in need and formed communities where everyone felt welcome, the Church has never done a great job welcoming people with disabilities. Dr. Eisland grew up hearing sermons that used physical disabilities to describe spiritual failure. You know the famous words from John 9 and Amazing Grace, “I once was blind, but now I see.” People with disabilities can find story after story in which Jesus’ ministry and salvation itself is expressed by erasing physical or mental impairment—as though people with disabilities couldn’t possibly be acceptable to God as they are. Dr. Eisland’s own parents brought her to be healed by religious leaders who claimed they could cure physical disabilities like Jesus did. Her body remained the same, and that became an important part of her faith. So Dr. Eisland began to teach future church leaders how to serve people of all abilities.

Today, Dr. Eisland’s theology of Jesus as the Disabled God remains one of the most well-known in the field of disability studies. But the work is far from complete. Bekah Anderson is the author of the Body of God meditation I started with today. She came to Sunday Fellowship a few weeks ago and shared her meditation with us. Bekah is legally blind and starting her degree at Union Theological Seminary in the fall. At the very same conference where I met Bekah, the keynote preacher asked people to name what they imagined the kingdom of heaven to be like and someone yelled out, “No disabilities!” Imagine how that must have felt to Bekah and to everyone else in the congregation who identifies as someone with a disability. No wonder people with disabilities still get the sense that they are not welcome in the Church!

I know most people in the pews today would say that God loves everyone regardless of ability. But we have all been raised in a culture that celebrates certain kinds of bodies and minds, and ignores or tries to fix others. This is sometimes called “ableism.” It takes work for us to start doing things in a new way. Even if we begin, we will make a lot of mistakes. But I still believe the Church can learn to recognize all bodies as part of the Body of Christ. After all, the Jesus we follow is the one who was resurrected with unhealed wounds on his hands and side.

Most of you know I have ADHD. Over the years, I’ve had to work hard to learn how to keep every thought inside my active brain from coming out of my mouth. For this reason, I don’t tend to get emotional at church gatherings. But I guess Bekah’s Body of God meditation caught me off guard. When I heard her say “God’s mind works with the speed—and sometimes the randomness—of ADHD,” tears just rolled down my cheeks. Clearly, I had a deep need to see my ADHD as something acceptable and even a part of God’s image. That day Bekah’s words soothed a wound in me I’ve carried for a very long time. But I still have ADHD. I’m not cured but I think I may finally understand why Dr. Eisland and Bekah say that they wouldn’t want their disabilities to be cured in heaven because they are an important part of their identity. I can’t thank Bekah enough for that. Such is the power of a preacher who knows the Disabled God well!

My friends, what if sharing our vulnerabilities and learning to see the Disabled God in every body and mind would enable everyone to more fully trust the good news? What if churches started seeking out the wisdom of people with disabilities who are gifted in this area? I wonder if the Church is finally ready to listen.

How about we end with a fun song that will help us remember that no matter what a body looks like, all of us are created in the image of God. It’s called “Amazing” and it’s by Linnea Good. It’s also a repeat after me song so repeat after me, and do what I do.

I am Amazing.
I am filled with power!
And God loves me!
Like Crazy!

You are Amazing!
You are filled with power!
And God loves you!
Like Crazy!

We are Amazing…
We are filled with power!
And God loves us!
Like Crazy!

God is Amazing!
God is filled with power!
And we love God!
Like Crazy!

That is Amazing!!!!!!

What is to Prevent Me?

  • May 1, 2018

Acts 8:26-40

Today in our scriptures two people meet on a wilderness road, and the church is changed forever.

It all starts when an angel of the Lord comes to Philip. For those of you keeping track, this Philip is not the Philip who was one of the original 12 disciples. This Philip is known as Philip the deacon, because he was chosen to serve the poor in Jerusalem due to being full of the spirit, and full of wisdom. This Philip is also known as Philip the evangelist, because has been preaching in Samaria. His skill in sharing the good news of Jesus has been bringing many people into the church.

Now an angel of the Lord says to Philip, “Get up and go toward the south to the road that goes down from Jerusalem to Gaza.”  On this wilderness road Philip discovers another person traveling south: a eunuch who is a court official of Candace, Queen of Ethiopia.  Like so many people in the bible – many of them women – this court official is unnamed. At the suggestion of one of my mentors in ministry, I will call this person Dawit, an Ethiopian name that means “Beloved.” Not knowing Dawit’s preferred gender expression, I will use the pronouns they, them, and theirs.

It is hard to overstate how different Philip and Dawit are. These two are from different countries, on different continents. They grew up with different local languages and cultures. They were raised in different faith traditions. Dawit has a position of great power watching over the treasury of a Queen. By contrast, Philip has been spending most of his time making sure widows in Jerusalem get enough bread.  Dawit has also been castrated, set apart from an early age. Philip, as far as we know, is unusual in his own society only because of his decision to follow Jesus.

It’s hard for people who are so different to meet one another, let alone have an in-depth conversation. Here, the Spirit intervenes, urging Philip on: “Go up to this chariot and join it.” Philip runs up and hears Dawit reading the Prophet Isaiah. We as readers know that Dawit has been to Jerusalem in order to worship, so we can guess that they are interested in the Jewish faith.  Philip, on the other hand, was probably surprised to find this powerful foreigner with the text of Isaiah.

Philip asks, “Do you understand what you are reading?” This is, perhaps, an insulting question. It is certainly a bold one.  Dawit says graciously, “How can I, unless someone guides me?” Dawit invites Philip to get up beside them in their chariot. These two proceed along their way together, discussing the scriptures.  Philip shares what he understands about the good news of Jesus.

Dawit must be greatly moved by what they hear. When the two people come to some water, Dawit cries out, “What is to prevent me from being baptized?” Philip does not hesitate to do so. They both descend from the chariot, and Philip baptizes Dawit. Then, just like that, the encounter is over. Philip is whisked away by the Spirit, and Dawit goes away, rejoicing.

It all could have gone so differently. Philip could have been too cautious to engage such a lofty stranger. Dawit could have rebuffed the intrusion of a commoner from another land. Conversation could have broken down in a heated debate about the exact meaning of the text.  It all could have gone so differently — especially that moment, when Dawit asks: What is to prevent me from being baptized? (more…)

Saturday Night Live: Pizza Party with a Purpose

  • April 30, 2018

The youth gathered on Saturday night for a pizza and game party and also to decorate and fill duffle bags for foster care children.  Check out this amazing organization:  https://www.togetherwerise.org


“Telestrations” has become a youth group (and little siblings) favorite!


Wisdom at Walden

  • April 30, 2018

“She will guide me prudently in my undertakings.”  Wisdom 9:11

Spring is beginning to show up at Walden Pond!  Join us for walking prayer on Tuesdays @ 9:30am to share in friendship, nature, silence, and reflections.

Open Window

“Inside each of us there awaits a wonder – full spirit of freedom.

She waits to dance in the rooms of our heart that are closed, dark and cluttered.

She waits to dance in the spaces where negative feelings have build barricades and stock-piled weapons.

She waits to dance in the corners where we still do not believe in our goodness.

Inside each of us there awaits a wonder – full spirit of freedom.

She will lift light feet and make glad songs within us on the day we open the door of ego and let the enemies stomp out.”

from Joyce Rupp’s The Star in my Heart: Experiencing Sophia, Inner Wisdom