On Sunday, all of the children in our Sunday school classes came together to learn about Habitat for Humanity and the very exciting building project that will be happening right down the street from our church later this year! We learned how Habitat for Humanity helps families build or renovate their homes, we discovered on a map exactly where the new home will be built (just two minutes from church!), and we talked about the fundraising effort our whole church is engaged in to help raise $20,000 for the project and reach 60 participants. This coming Sunday I am asking the children to consider what they might want to contribute to our fundraiser, and we have set a 20-person participation goal for gifts in any amount. I am confident we’ll reach it!
After telling our related scripture story from the book of Matthew about the parable of the wise builder who built his house on a strong foundation of rock and the foolish builder who built his house on soft sand (the “rock” is the foundation of Jesus’ teachings!), we learned an awesome song and then explored a large variety of building activities in each classroom. Check out the pictures to see our busy builders!
Moses is tired. He has
been leading the people Israel through the wilderness for decades. With God’s
help, he has faced their complaints, met their needs, and given them guidance. Now the people are on the plains of Moab,
almost within reach of the promised land. But Moses is 120 now, and according
to his own account, he no longer gets around very well. Who can blame him? Moses is nearing the end of his life, and
he’s not going to make it to the promised land. So before he dies, he shares some
more wisdom with the people on God’s behalf.
After all that he’s done and said, what is it that Moses wants to make sure that the people know? You have a choice, says Moses. You have a choice. You can choose between prosperity and adversity. You can choose between blessings and curses. You can choose between life and death. You can choose between honoring the God who brought us up out of Egypt, and worshiping someone or something else. You have a choice, and your choice matters.
This season we listen to
both Moses and Jesus share ideas with us about how to live faithfully. Many of us have heard it all before. Don’t lie or steal or kill. Don’t spend your energy on worry or
hate. Don’t worship wealth or seek power
for its own sake. Instead, honor
creation and be generous with what you have.
Strive to forgive other people and help those who need help the most. Love
God with all that you are, and your neighbors, and even your enemies, as
These instructions may be familiar to us. They may even seem simple. But one thing’s for sure: they aren’t easy. So what does Moses mean when he tells us to choose? Can we really just choose a way of God, a way of life, once and for all, and everything will fall into place? If so, why hasn’t it happened already?
The ways Moses asks us to choose aren’t simple to live out. His insistence that we have a choice may even make us angry as we remember just how many things we can’t choose. None of us get to choose the circumstances of our birth or upbringing. We don’t get to choose what we’re naturally good at, or what is really hard for us, or what jobs we get or lose. We don’t get to choose who falls in love with us. We don’t get to choose if we or our loved ones get sick. We cannot choose how the people who are closest to us will act, siblings or spouses or children or parents or friends, even if we really, really wish that we could.
There are so many things we don’t have a choice about — not only in our personal lives, but in our common life, as well. It’s President’s Day weekend, and this is an election year. We don’t get to choose who runs for office, or who other people vote for, or how politicians act once they are elected. We cannot force our leaders to tell the truth, or care about the truth, or uphold any kind of moral code. We cannot single-handedly stop hateful speech and action, or redistribute wealth, or eliminate oppressive laws and practices, or halt climate change, or transform our immigration policies.
Choose a way of life,
Moses? What choice do we really have? If
we pay attention to the world around us, and particularly if we stay up late
reading or watching or listening to the news, it’s easy to end up feeling entirely
powerless. I wonder how those folks Moses was talking to felt, coming up out of
slavery in Egypt only to endure 40 years of wandering and want. How many
choices did they feel that they really had?
But Moses never claims that we can choose the circumstances of our lives, or that we can choose anyone else’s actions. He only reminds us that we have a choice about how we will live in the midst of everyone and everything else. God creates us for choice in the very beginning. God designs us to be free and even creative. God does then offer us guidelines for meaningful and just living, suggestions for how to use our freedom, lots of them; but God has no interest in forcing us into obedience. Instead, throughout our holy text, God cajoles, pursues, provokes, questions, and entices. God invites us to recognize and claim our freedom to say no to whatever is life-taking, life-denying. God invites us to recognize and claim our freedom to say yes to whatever will nurture, heal, inspire, connect, strengthen, honor.
God gives us freedom. God
makes us free. It is our work, then, to claim that freedom. To choose despite
the pain of our past, and our fear of the future. To choose despite the
pressures of our families and cultures and political systems. To choose with as
much creativity and faithfulness as we can, and then, when we make a mistake –
as we will inevitably do – to accept God’s forgiveness, and choose again.
What might you choose, if
you truly felt free? How might you live,
if you claimed all your choices?
Keep in mind that Moses wasn’t speaking to one person here, but to the whole people of Israel. A free human community. As we struggle to make choices in the directions of goodness, and kindness, and justice, we will discover others who are striving to choose these things too. And while each of us has very limited power, together we have astonishing power. Power to influence, and power to change.
Just before he asks us to
choose life, Moses says this:
“Surely, this commandment that I am commanding you today is not too hard for you, nor is it too far away. It is not in heaven, that you should say, ‘Who will go up to heaven for us, and get it for us so that we may hear it and observe it?’ Neither is it beyond the sea, that you should say, ‘Who will cross to the other side of the sea for us, and get it for us so that we may hear it and observe it?’ No, the word is very near to you; it is in your mouth and in your heart for you to observe.” (Deuteronomy 30:11-14)
Please pray with me.
God, you are close enough for us to cling to, and the wisdom you give us is not far away, but planted here, in our hearts. Whatever challenges we face, personal and political, grant us the strength and courage to still claim some part of that magnificent freedom you have given to us. Guide us as we struggle to choose faithfulness, wisdom, and life: by ourselves, and together; for your sake and for our own sake and for the sake of one another. Amen.
In this season, we
remember how Jesus is baptized and begins his ministry, and how he invites
others into discipleship. We remember
how we were baptized, many of us, and how Jesus invites us into discipleship.
But what does this mean, discipleship? How could we really do it? What does it
mean to follow Jesus, or to live a life faithful to God?
Our scriptures offer us two lovely answers today. Both of them are worth a longer examination, if you want to take home your bulletin and look them up. In the book of Isaiah, we find a God frustrated by their people. People pretend to care about me, God says, and they pretend to care about my ways. But at the same time, they are oppressing each other, and fighting with one another. (This may sound a bit familiar; you may have witnessed some of this in the news recently. Times haven’t changed so very much.)
God says, if these people who talk so much about me were really interested in my ways, they would be undoing injustice, and sharing their bounty with those who really need it, and recognizing everyone as kin. Only when they do these things will their light shine forth, and their healing spring up. Only then will they feel my presence, right there, alongside them.
In the gospel of Matthew, Jesus, preaching what is known as the Sermon on the Mount, offers a similar message. He knows that his audience has heard the law of Moses, and the wisdom of the prophets. You have probably heard at least the basics of it, too: love God, and your neighbor as yourself. But too often even those who know these guidelines do not follow them; or at least, we do not follow them with our whole hearts. Jesus tells us: you already have everything you need to follow me. You know what you need to know, you are who God created you to be. So, be who you really are. Salt seasons all it touches. Light brightens all it touches. You were blessed to bless others, so be salty, be bright, be yourself, and bless everyone who comes near you.
This church has taken
seriously our calling to love God and neighbor, to bless others – even those we
don’t know. As part of our response, we
give a portion of our budget —
recently, 11% — to organizations we
call Mission Partners. And along with
our wealth, we share other things with them, too: time, labor, prayer.
I give thanks to all the folks who are leaders in this work of connection, several here among us today. Two of them will now offer us a glimpse into why they do what they do…
Barbara: This church has a long history with Open Table. Gordon Fraser was its faithful champion along with others when we first came to WCUC 16 years ago. When Jesus says, “feed the hungry” there is not a lot of confusion or spin around what he means. Community suppers in Maynard and Concord offer weekly healthy meals and the chance to socialize. The food pantry, operating in what was formerly the Aubuchon Hardware building on Main Street in Maynard, serves upwards of 80-100 families on Tuesday and Thursday afternoons. Our monthly food donations are part of providing that need. Local farms, businesses, and the Boston Food Bank fill in the rest, and the team of volunteers to pull off this feat is awesome. There are so many pieces to a community resource like this.
We all know
about housing costs in this area. Many
people who work even full time have trouble managing rent/mortgage, utilities,
not to mention the possible need for child care or medical bills and paying
back student loans. Helping families
with food frees up money to meet some of these other bills. If you are like me, the emails, letters and
phone calls keep coming—so many worthy causes, so many needs. I get overwhelmed.
I have needed to find my place of radical solidarity. I think this is what Jesus calls us to, to partner with the hungry, the homeless, the displaced, the refugees, with those who are struggling. When I worked in community mental health that was my place of radical solidarity. In retirement Open Table connects me again with people who are struggling, with job loss, illness, family problems, low wages—all of which impact their ability to provide basic needs for their family. It is also a place to welcome people new to this country, working to get settled. For my own spiritual health I have needed to get out of my bubble.
grateful to God for the presence of Open Table in our communities and for my opportunity
to partner with Open Table.
Constance: Why I support Habitat for Humanity
Habitat for Humanity is international, at one point present in more than 100 countries.
Habitat for Humanity is a binding national network—across social, political, monetary, and religious lines.
Habitat for Humanity is regional and local, sometimes at work in your own town.
Habitat for Humanity is cooperative—“each one, teach one” is an unspoken motto.
Habitat for Humanity is young people baking and selling their wares to raise money for a nearby project.
Habitat for Humanity is a team of women bonding over a wide variety of tasks during “Women Build” Week.
Habitat for Humanity is celebrating a 75th birthday in grand style, challenging friends and family to raise money at the time of the local affiliate’s annual gala.
Habitat for Humanity is an agnostic Jew and a proud atheist (nephew of two Lutheran pastors) bonding as they dig foundation trenches.
Habitat for Humanity is learning humility—being just one more team member when the team leader may be 1/3 of your age.
Habitat for Humanity is being amazed by Jimmy Carter’s steadfast dedication to a cause he did not found but has supported more visibly than anyone for decades.
Habitat for Humanity is climbing tall ladders to wash windows, getting up on a roof that turns out to be steeper (and higher) than it had seemed, wielding new tools.
Habitat for Humanity is humbling—patiently washing paint brushes, picking up trash, sorting screws.
Habitat for Humanity is moving 1000 concrete blocks across a London worksite because they had been delivered to the wrong spot and were in the way.
Habitat for Humanity is replacing 1000 bolts in fencing because the wrong size had been delivered but everything had to be finished by the end of the Jimmy Carter Week in Vác, Hungary—and someone had to make the switch when the correct bolts arrived.
Habitat for Humanity is, in the words of founder Millard Fuller: “Love in the Mortar Joints,” “A Simple, Decent Place to Live,” “The Theology of the Hammer, “More than Houses.”
Habitat for Humanity speaks to me because it pulls me out of the isolating intellectual writer’s world where I spend too much time into physical partnership with people in need—and because Habitat for Humanity can use time and talent as well as dimes and dollars.
February 2nd was “Sunday Fellowship Sunday”, the day when members of Sunday Fellowship, a ministry for adults of all abilities, leads worship. Our focus, this year, was baptism and reminding each other that we are who God says we are: children of God. The day was extra special because it included the baptism of Stephen, one of our long-time members (video here). Check out a video of the song Sunday Fellowship sang with the Junior and Senior Choirs here. Everyone did a great job.
Sign up here to volunteer at an upcoming Sunday Fellowship service.
Back in 2014 or so, we realized that there were more basic repairs needed on this building than we could possibly afford with the resources that we had on hand. So, we decided to ask some big questions about our building, how it could support our ministry in a better way. Then we launched a capital campaign, as we celebrated our 125th anniversary, to preserve and protect this building, to increase our environmental responsibility, and to support greater accessibility and flexibility in our spaces.
This was a hard process. So many people put in so many hours,
trying to figure out: What should we do? How should we do it? How much will it
cost? How much can we raise? There was so much to consider, and as many
opinions as people, and I for one made plenty of mistakes as we found our way
towards some decisions.
This was a hard process. And, we came together and did
Today, let us recognize and celebrate that we have a roof above us that works, topped with solar panels that decrease our carbon footprint. There is no longer a hole in the main street door over here, or wood rotting around the glass on Pine Street. We have one main entrance that everyone can use, with an air lock and modern windows that prevent heat loss, and steps that don’t get icy in the winter, because they’re inside. Downstairs we have a kitchen with drawers you can easily open and close, a sanitizer that takes only a very few minutes to run, and a sink someone in a wheelchair can use. Right here, we have a sanctuary where Sunday Fellowship can meet, and prayer station services can be held, and labyrinths can be spread, and stars can be hung overhead, and everyone, everyone, everyone can get to the communion table.
You may be wondering, why am I mentioning all this now? Thank
you for asking. This is the year that many of us completed our pledges to that
Capital Campaign. We have received, to
date, a combined $737,357, faithfully given. And while the church did thank you
when you made your pledge, I want to thank you again, now, for your stunning
generosity and dedication. You made it possible for us to preserve this
building, care for the earth, and multiply the possibilities of our ministry. I
hope it is beautiful to you, what we were able to do here together with the
help of God.
So let us give thanks for all who have made this era of our building possible. Thank you to Renovation Committee. Thank you to all the givers. Thank you to all who offered their wisdom and forgiveness along the way in our process. And let us give thanks to God.
As Jesus begins his public ministry, he takes a stroll by the Sea of Galilea. While he is walking, he spots two brothers, Simon and Andrew, going about their daily work, casting a net into the sea. Jesus calls out: “Follow me, and I will make you fish for people.” Immediately, Simon and Andrew leave everything behind, to follow Jesus.
Jesus walks on, with his two brand-new disciples in tow. While they are walking, Jesus sees two other brothers, James and John, going about their daily work, mending their nets. Jesus calls out to them – this time, we don’t know what he said. What we do know is that these two brothers also leave their lives behind, to become disciples of Jesus. Now they’re a group of five.
Like many biblical stories, this one leaves a great deal unsaid. I have a lot of questions. Have Simon, Andrew, James, or John ever even met Jesus before? Did they have an initial discipleship interview, so that they could learn more about the position, and he could learn more about them? Are fisherfolk the only people available to be recruited for discipleship by the sea of Galilee, or does Jesus have a particular fondness for people in that profession? Is there a reason Jesus chooses two sets of brothers? What about Jesus compels these four to give up their livelihoods, and their families, to follow him?
There are a lot of holes in this story. There are a lot of spaces that require our imagination. Perhaps the most confusing part of this story, though, is Jesus’ invitation itself. “Follow me, and I will make you fish for people.” What’s that, now? Why would anyone want to be forced to catch other people in a net? We can give thanks that there seems to be only nets, not hooks, used in fishing in this story. Still, what a terrible way to describe the role of disciple, the work of ministry. What a terrible way to describe the wonderful tasks of showing forth God’s good news and inviting folks into God’s grace.
“Follow me, and I will make you fish for people.” I’ve never really liked this invitation from Jesus. But this year I heard it differently. Maybe it’s because this fall we talked so much about being bound together in love, and binding the world together in love. What if Jesus saw Simon and Andrew casting a net into the sea, and he thought: that’s what God needs. Folks to cast out a web that others can catch onto, to save themselves from drowning in despair or loneliness or luxury or want. What if Jesus saw James and John, mending their nets, and he thought: that’s what God needs. Folks who are mending what binds us together, so that we can find one another and God again, so that we can be tied together in holy community.
The story of our ministry this year, and every year, is a story of webs and nets and ties. It’s a story of connections.
This year we have continued the work of connecting with one another across demographics and ministry areas and organizations, with programs like Sunday Fellowship Food & Fun, and interactive services like Maundy Thursday, with combined choirs, and with community partnerships.
This year we have connected through giving. Folks gave with extraordinary generosity to our annual appeal. We gave $43,000, 11% of our budget, to our mission partners, as well as in-kind gifts for Open Table, Prison Gift Bags, Minuteman Arc Holiday gifts, and Mitten Tree items.
This year we have continued to explore and expand our dedication to inclusion. We discussed White Fragility. We kept working on our worship resources. We added an automatic door opener to our main entrance. We tried more inclusive words for well-known hymns. Stick around for Annual Meeting, when we hope to expand our Open and Affirming Statement.
This year we have connected through acts of care. We supported one another through losses and memorial services and surgeries. We have delivered flowers and made visits and knit shawls and written cards and welcomed visitors. We have even baked pies. And each week, folks offer rides to church, prayers, a listening ear.
This year we have connected by through acts of service, small and large. Folks showed up to water and weed and prune the garden throughout the year. We worshipped in the garden all summer, thanks to a dedicated crew (especially Andrew). David Frink and others have fixed and installed countless items. All year, folks have showed up to move chairs, and platforms, and bell tables; to serve food and set the communion table. Each Sunday, there are people making coffee, handing out bulletins, singing, reading, helping with Sunday School, counting the offering. The Schummers even designed and installed a new name tag holder!
Maybe there have been days where there were too many items on your list of church to-dos, and you wondered: why am I doing this?
I suspect that for most of us, it was because one day, someone, or something, whispered in our ear: Come, and be part of it. There is a place in God’s great community for you. And not only that: you can be a caster of nets. You can be a mender of nets. You can be a bringer of good news. You can become part of the binding, part of the weave, part of the stretch, part of the strength, that reaches out into the world for others to grab onto.
Because all those acts of service combine through the power of the Holy Spirit into something amazing that none of us could have put together by ourselves, that looks something like all ages and abilities giant uno games; the wonder of a child; the joy of finding a place, a home, a friend.
Thank you all, for what
you have given to West Concord Union Church. Through your ministry, we have
witnessed the glory of God here among us. Thanks be to God.
Wayyyyy back in December, children and Sunday Fellowship members created the beautiful 3D stars that would hold gift requests from Minute Man Arc. Twenty-four stars were hung on our Gift Tree and disappeared within moments. Like clockwork, the gifts poured in, were passed to Minute Man Arc and then delivered on Christmas! Thank you to all of our gift-givers and special thanks to Andrew Forti and Jean Goldsberry for partnering with WCUC in the second year of this project. Check out these pictures of the joyful recipients that day.
Our tradition teaches that the Holy is beyond our understanding; that it cannot be fully described with human language. In fact, the most accurate biblical description for God may be the one spoken to Moses as he witnessed the burning bush. Moses wants a name to bring back to his people to explain who will be leading them out of slavery in Egypt. But the force we so often call God refuses, saying simply:” I am what I am. I will be who I will be.”
Some believers embrace the unknowability of God, finding blessings in mystery, in the absence of language. Still, many of us, like Moses, long for a name, or even an adjective, or a verb: something that will give definition to our conceptions of the divine. In search of the mystery that is God, we have come up with more divine descriptions that can possibly be counted. You can find them in scripture, mystical writings, poetry, liturgy, songs, and beyond. Each of us may have our own favorite names, the ones we most often use in prayer, the ones that resonate most deeply with our hearts. Wonderful. But which ones should we use when we are all together?
year we are spending one Sunday each month exploring the music that we sing
together at church. Today, we’ll talk a bit about the formation of our Black
Hymnal, the New Century Hymnal, published in 1995.
As this hymnal came into being, the social movements that had begun to move through our culture decades before were finally being felt in theology and religious practice. Civil rights, Disability rights, Gay rights, Feminism & Womanism, Ecological activism: all of these movements challenged the cultural assumptions of the mostly white American Protestants who made up the United Church of Christ.
If you compare the New Century Hymnal to its predecessor, the Pilgrim Hymnal, you may notice several shifts. The New Century Hymnal draws from a far wider range of cultures, Christian movements, and time periods. Its hymns address new issues, like social justice and stewardship of the earth. The New Century Hymnal shows more respect for the practice of faiths other than Christianity. It eliminates instances in which the word “men” is used to represent all people. It begins to shift descriptions of people in other ways, too, in response to racism and ableism, as they were understood by the editors at the time. But what the New Century Hymnal is most known for is its language for God.
first hymn of any hymnal is telling. The New Century Hymnal committee chose
“Immortal, Invisible, God only Wise.”
This hymn, which we sang at the beginning of our service, acknowledges
the unknowability of God, while using a wide range of adjectives and images to
describe the divine: most blessed, most glorious; unresting, unhasting; with
justice like mountains high soaring above.
In seeking the broadest possible description of God, and address shifts in theology, the hymnal committee “identified words, phrases, and theological implications in hymns” to revise, retranslate, or eliminate in well-known hymns (Companion, 8). These words & phrases included those that emphasized the maleness and hierarchical power of God. Singing a very familiar and beloved hymn with these kind of alterations can be jarring, as some of us experienced at Christmas. However, the hymnal committee was convinced that the way that we speak and sing about God should reflect what we believe. Perhaps they also considered how our singing shapes our belief, and the beliefs of those learning these songs for the first time.
hymnal committee did not simply seek to eliminate what it found problematic,
however. More than anything, it sought to diversity our imagery for God, to
reflect in song the variety that already existed in the bible and beyond. In
the words of the hymnal companion, it is “a hymnal boldly committed to a spirit of
inclusiveness. It welcomes and celebrates the diversity of all the people of
God as surely as it confesses the mystery of diversity within God the Holy Trinity.”
The preface to the hymnal proclaims: “One of the great gifts to our time is the
spirit now moving among us calling us to affirm the fullness of God, the
goodness of creation, and the value of every person. The search for language
and metaphor to express that breadth and richness marks this book.”
Remarkably for the time, that breadth and richness included female imagery for God. Let’s sing together #467, Mothering God, You Gave Me Birth.
you may be wondering, “Why is it appropriate to use female imagery for God?”
After all, if we acknowledge that God is not male, and we try to avoid using
too much male language for God, we must surely also know that God is not
female. God is not a person; human gender does not apply to God. Yes. And, in
an absence of gender indicators, we often allow our deep training, our
subconscious bias, to go undisturbed. If hearing the name “she” for God
surprises us, this is a helpful indicator that it is good for us to use it,
among many other names, to loosen the hold of the male description that is
embedded in our religious tradition.
There may be a better pronoun for God, however, if we need to use a pronoun at all; one that has emerged since the publishing of the New Century Hymnal. Many have suggested that “they” is the most appropriate pronoun for God. The singular “they” has become a popular option for those who find themselves outside our gender binary system. If we’re describing God, “they” has an additional layer of meaning as it reminds us of the three persons in our trinity. “They,” then, might describe any mixture or absence of genders; it can suggest both unity and multiplicity. I’ve used this pronoun for God before; listen for it again later in the service.
But back to the music! The majority of the more unfamiliar language in this hymnal is not female. It is often described instead as expansive, encouraging us to stretch our brains to grasp a bigger understanding of that “I am what I am, I will be who I will be.” One hymn that beautifully captures this is God of the Sparrow, God of the Whale, #32. Let’s sing it together.
Beloved: this hymnal represents change, and change can be hard. It is hard to accept alterations to things we already know and love. It is hard to learn to love entirely new things that disrupt our assumptions or stretch our imaginations. But this year-long exploration of hymns has taught me that hymns are always being revised, and new songs are always being written. In fact, there is a wonderful quote in the preface to our Pilgrim Hymnal that reads, “Each generation responds to the call of Christ in its own distinctive way. There is need for periodic revision of our hymnals.”
I give profound thanks for the folks who came together to make this book, and to the mysterious, unknowable God who inspired them. This hymnal was the first of its kind, as far as I know, anywhere in the world; certainly it broke ground here in the United States. It has impacted the hymnals that came after it in other denominations, and it continues to challenge us, 25 years after its publication. It invites us to broaden our minds and hearts to more fully grasp the immeasurable, awe-inspiring force of Love at the center of our faith. Treasure your favorite names for God, whatever they are; and see if you can find some new ones, in the pages of this book. Let’s sing together, Bring Many Names, #11.
On January 12th, we heard three members reflect on why they do what they do at WCUC.
From Ellie Garvey:
My father used to tell me I had an affliction, like my mother. He called it “the rising arm syndrome.” It manifests itself when I hear the words, “Would anyone be willing to…?” or “Could someone…? And my volunteer arm rises up. I don’t consider this an affliction. Helping and volunteering are part of who I am, and I like it that way.
West Concord Union Church has no shortage of volunteer opportunities, and I have thrown myself into the community with abandon. In addition to singing and ringing in the senior and bell choirs, I hold an elected position on the Worship and Welcome Ministry. I have served on this ministry for 6 years, and that means my time is up. In accordance with the church’s constitution, I have to step down. While I am a bit sad about that, it does give me the opportunity to tell you about everything that I love about serving on this ministry.
Most of what you see up here in the sanctuary on Sunday mornings is under the auspices of the Worship and Welcome Ministry. We guide the ushers and greeters, we prepare and serve communion, we assist with Joys and Concerns, and we review Sunday worship services to improve on our dedication to making them welcoming and inclusive. In the summer, we coordinate the outdoor services, and we are in charge of hospitality and fellowship, from coffee hour to funeral receptions. And I love all of that. My favorite parts are serving communion and helping with fellowship events. And the best part of the Ministry is the team of leaders that I have had the privilege of working with.
The first time I set up the communion table was way back when I was on the board of Deacons, the precursor to Worship and Welcome. As I laid out the bread and juice, it occurred to me that I was setting Jesus’ table. And that was a pretty cool thing to be doing! For those of you who are wondering if you could serve on Worship and Welcome in the future, the answer is yes! Please speak to me after worship today and I will be happy to fill you in on the details of this vital service to the church.
It has been a privilege to serve WCUC in this capacity for six years, and I thank God for this community of volunteers. I’ll take a year off, and then we’ll see where my rising arm takes me next.
From John Fossett:
I joined WCUC in 1988, after being introduced by one Maynard Forbes. What I found here was a vibrant church, teeming with vitality and activity, and it has been, and surely will continue to be, a congregation that is a living affirmation of God’s call to service, providing innumerable opportunities for each of us to serve the church in some way. Some such roles require an ongoing commitment throughout the year, while others are those I call one-off or time limited commitments. Over the past several years, I have focused my efforts on the latter, serving as a member and Chair of the Investment Committee, as a greeter, usher, and coffee host, and helping with outside grounds cleanup and periodic setup for special events. One of my most favorite “roles” has been to provide rides to church for Annie and Fran, not easily able to get themselves here otherwise.
Over the years, service to church has given me pause to contemplate my formative days at the Wellesley Village Church, and how my late mother, Jane Fossett, taught me the power of individuals to help others through a helping hand or other simple acts of kindness. Her work was quite similar to what I see here: A quiet, yet abiding concern for the well-being of others, answering His call. Jane would be so pleased to know that I had re-established a faith connection with a place that shares her values and that pursues God’s call for us to serve others.
One of the major reasons I pursue volunteer activities at WCUC is the satisfaction I derive from the joy of strengthening personal connections with others, not only while greeting or ushering or hosting coffee hour, but also during the enjoyable rides to church with Annie and Fran. Any of these time-limited roles may be perfect for those of you unable to take on longer term or ongoing commitments, but wanting to serve the church in some way.
From Joanna Swain:
I’ve been participating in our Sunday Fellowship ministry for adults of all abilities since our family moved to Concord – more than 12 years now. In fact, the SF program is one of the key reasons we visited this church, and also why we never visited another! My involvement in Sunday Fellowship has ebbed and flowed through the years as my other commitments have come and gone. Sometimes I just go to a biweekly worship services and help with whatever job needs doing, like collating music sheets, writing down joys and concerns, or passing out name tags. Other times, I have helped to organize a specific event, like a dance complete with DJ and a photo booth. Recently, I’ve been sitting on the SF Team, along with several others from within our church and some from other faith communities. The SF team meets every couple of months to review past events, plan for new initiatives, and generally serve as a sounding board to Melissa Tustin, who is our paid and incredibly qualified SF Director.
Why is SF so important to me? To tell the truth, most of us here at WCUC are pretty good at presenting the best of ourselves on a Sunday morning. We are buttoned down and pretty self-contained, am I right?. But SF worship services are different. They are really “come as you are”. You can’t sing on key? Who cares! Did you have a fight with someone you live with? Who hasn’t! The services are rambunctious and sweet, with big emotions, and God’s love is palpable. I praise God for our Sunday Fellowship program, and the opportunity to participate and help make it happen.